Letās play a game: I say something that makes my life seem terrible, and then you tell me something that makes your life seem even worse. Whoever claims to have the worst life wins the satisfaction of knowing that they are suffering more than other people, and is entitled to elevated levels of sympathy and privilege, until life is all good in, like, twenty minutes or something. Ready? Go!
Iām sure weāve all encountered a scenario like this in our lives: a person who tries to compare their struggles to others, just to brag about how theirās are worse. This is what we call competitive victimization and it seems like itās really hard to avoid these days. According to sociologists Bradley Campbell and Jason Manning, authors of the article āMicroaggression and Moral Cultureā, victimhood is currently embedded into our moral culture. We have long since departed from the days of honor or dignity; our status is now defined by how offended we are. And this isnāt anything new. Campbell and Manning wrote their article in 2014, pioneering a ridiculous, right-winged social critique of the āsensitive millennialā. I respect the perspective the authors offer, but as per usual, it takes unwarranted stabs at the idea of the āwhiny twenty-something.ā As a twenty-something myself, I would like to know why we are whining so much.
āMicroaggression and Moral Cultureā offers an unexpected cause of this victimhood culture. Campbell and Manning actually blame large administrative bodies: thatās right kids, colleges and universities are to blame for our self-depreciative morals. Schools foster a protective, egalitarian society, where all students are safe and treated equally. In this setting, it is easy for young Ā people to forget the ātrue struggles life has to offerā. Whatever that means.
Alternatively, many of us have experienced berations from bitter, middle-aged men and women (sometimes from our parents), with reminders of how difficult life is going to be. Here we are sitting in limbo, climbing the social ladder like each rung represents a time somebody pitied you, and when we reach the endā¦thereās nothing. We can expect to experience extreme levels of resentment and dissatisfaction with life, and these qualities will embody themselves as misery and aggression. And if youāre lucky, you might even experience some happiness.
If this is the future sold to us, what is stopping us from being miserable today? Again⦠nothing. So there are two possibilities here: are young people over-protected or over-pressured? Are we complaining because we have nothing better to worry about, or are we so inundated with stress for the future that every obstacle is as big as the picture? Hereās the answer: Both and neither.
āBothā is the real answer, but if we said that then weād be self-victimizing again. The unreal answer is āneitherā, because the pressure is imaginary and protection isnāt an offense. Iād like us twenty-somethings to build a better world. From what Iām hearing, it seems we are the only ones that know what it is like to live in an equal and diverse context. We could tarnish the worldās prejudice, yet we keep digging for the next disadvantage to claim. If weād stop digging for just a second, weād notice that we canāt hear each other when we are all in our own mile-deep holes. And maybe thatās what we need to start doing: listening, instead of just waiting to respond.