Understanding power dynamics is essential in understanding oppression.Â
Itâs safe to say that everyone holds some form of privilege â and that privilege can show in race, gender, ability, or even access to various resources.Â
Though power dynamics can be difficult to digest, it first starts with acknowledging the places in which you hold the âpowerâ in your own life and relationships. But this isnât about acknowledging your privilege; thatâs work that should already be happening.Â
Whatâs next is to learn how to navigate that privilege â especially in the context of the most sacred pieces of humanity: interaction and behavior. We can see this idea manifest in discourse surrounding slurs and âdark humor.â When it comes to these kinds of discourse, marginalized communities often experience miscommunication with those who hold that power of privilege above them â of course, this âpower of privilegeâ refers to societal power rather than actual, relevant power in terms of societal change, but I digress.Â
The big idea is that context matters, and itâs ignorant to dismiss the necessity of context, nuance, and intersectionality when it comes to our everyday interactions. Because guess what, it is different when a white person makes a joke about black people versus when a black person makes a joke about white people. It just is.Â
When people in those positions of privilege or power make comments that âpunch down,â stereotypes will continue to be reinforced rather than subverted. But intersectionality is a huge part of this discussion as well.Â
We can see intersectionality become extremely prevalent in the way some people with one marginalized identity feel entitled to make comments about all kinds of marginalized people. This often manifests in white women making jokes at the expense of queer people and queer men making jokes at the expense of women.Â
This majorly plays into the arguments surrounding âdark humor.â Itâs parallel to the idea that when it comes to controversial topics, only those with that experience should joke about it. Think of it this way: itâs one thing for you to make a joke about your dog dying, but if one of your friends makes a joke about your dog dying, itâs gonna cut a little bit deeper.Â
I know what many of you are probably thinking:
Everyone has gotten so soft; people canât make jokes anymore.
And no, thatâs absolutely not what Iâm saying. What I am saying is that if your entire humor is based around the belittling and subjugation of already marginalized people, and you have nothing about yourself to joke about, maybe youâre just not as funny as you thought.