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UPRM | Culture > Entertainment

Killer Christmas: Black Christmas (1974)

Keyla Ortiz Ramos Student Contributor, University of Puerto Rico - Mayaguez
This article is written by a student writer from the Her Campus at UPRM chapter and does not reflect the views of Her Campus.

* Trigger Warning: This article contains sensitive topics that might unsettle some readers. Themes of murder, violence, voyeurism and horror will be discussed*

Black Christmas (1974) is not only a slasher film—it is a slow, creeping descent into psychological horror. Beneath its surface of holiday lights and carols lies an unsettling portrait of fear, voyeurism, and the fragility of safety. The story follows a group of sorority sisters who begin receiving disturbing, fragmented phone calls, unaware that the caller is already inside their home. As the Christmas season unfolds, the women are hunted one by one. Only Jess, the protagonist, survives, though her fate is left hauntingly uncertain.

The film unsettles the viewer by immersing them in two contrasting states of consciousness: the victims’ fear-ridden experience and the twisted perspective of the killer, Billy. His point of view distorts the world around him, turning ordinary hallways into predatory hiding places. The shaky shots pull the audience into his unstable psychology, forcing us to witness what he sees and, even worse, what he does. This creates a sense of helplessness, as if we are trapped inside the killer’s fractured mind with no way to stop what’s coming.

Black Christmas (1974)

The sorority house becomes its own psychological labyrinth. With its dim lights, narrow staircases, and oppressive shadows, the home—typically a symbol of warmth and safety—slowly transforms into a claustrophobic prison. Silence becomes one of the film’s cruelest weapons; long stretches without music or dialogue create a tension that feels almost suffocating. Each quiet moment invites the possibility of violence. Every room feels contaminated by unseen danger, and every ring of the telephone becomes a reminder that the threat is both imminent and inescapable.

Beneath the horror, the film exposes the anxieties of the 1970s. Jess’s decision regarding her pregnancy reflects the era’s debates about women’s autonomy. The police’s slight dismissive attitude at times reveals a growing distrust of institutions meant to protect. The sorority setting represents the new independence young women were claiming, an independence and safe space that the killer violently invades. In this way, Black Christmas becomes a psychological portrait of not only individual terror, but of a society grappling with change and uncertainty.

Black Christmas - 1974 - Poster 9

The fear that drives the film is not simply the presence of a killer, but the terror of not knowing—not knowing who he is, why he does what he does, or even if he is ever truly gone. The ending provides no comfort, no answers, and no closure. Jess lies unconscious as Billy’s voice echoes from the attic, where the bodies of her sorority sisters remain. The phone rings again, reminding us that we still do not know who he is and that he is still out there looking for his next victims. The audience is left with the chilling realization that evil can continue quietly, unnoticed, and unresolved.

In the world of Black Christmas, the season of joy and celebration becomes twisted into a quiet nightmare. The lights still shine, the snow still falls, and yet beneath the surface, something monstrous lurks—waiting, watching, listening, and breathing in the shadows.

Keyla M. Ortiz Ramos is a writer for the UPRM chapter of Her Campus and a senior at the University of Puerto Rico at Mayagüez, where she studies Psychology. She hopes to pursue a career in clinical psychology and later specialize in forensic psychology, while continuing to explore her interests in community and health psychology. She is also committed to advocating for the normalization of mental health care and promoting more equitable access to psychological services, particularly for marginalized and underserved communities.

Outside of Her Campus, Keyla serves as President of the UPRM Chapter of the International Honor Society in Psychology (Psi Chi). She is also a member of the American Psychological Association (APA), the Puerto Rico Psychological Association (APPR), and the American Association for the Advancement of Science (AAAS). In addition, she serves on the APPR Student Committee, participates in the Runners and Walkers Collective, and volunteers with “Come Colegial,” an initiative dedicated to combating food insecurity within the university community.

Beyond academia, Keyla enjoys reading, painting, playing video games, and watching movies. She is passionate about writing essays, fashion, and—especially—jewelry. She is also a devoted Marvel and literature enthusiast; her favorites include Loki, The Picture of Dorian Gray, and the film Hacksaw Ridge. In her personal life, she values spending time at church and playing with her cats.

With love and passion as her foundation, Keyla is committed to creating safe spaces that cultivate empathy, kindness, self-expression, and knowledge.