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The Halloween Formula 

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Subhiksha Baskaran Student Contributor, Boston University
This article is written by a student writer from the Her Campus at BU chapter and does not reflect the views of Her Campus.

There’s something almost ironic about the modern Halloween costume. On the one night of the year when we can abandon our identities, we seem more committed than ever to preserving them. The costumes change, the accessories rotate, and the references update with the latest trends. But the objective remains remarkably consistent: look good, take a picture, and make sure everyone gets the reference.

Consider the Halloween bunny: Somewhere between its innocent origins and its contemporary iterations, the costume has become less about playing a character and more of a formula. Add the ears, the black outfit, perhaps a pair of heels, and the transformation is complete. The same goes for the angel, the devil, and the cat. They’re reliable, recognizable, and, above all, aesthetically predictable. There’s nothing inherently wrong with any of them. The problem is how easily they become interchangeable, as though the costume is merely another outfit chosen to flatter rather than an opportunity to imagine.

Even dressing as an established character has become an exercise in curation. Take Holly Golightly from Breakfast at Tiffany’s. The little black dress, pearls, and oversized sunglasses are so iconic that the outfit practically speaks for itself. Yet there’s a difference between recreating an image and inhabiting a character. One asks what the character wore; the other asks what made her memorable. Increasingly, Halloween seems satisfied with the former.

Social media has only sharpened this distinction. When costume inspiration comes from an endless stream of perfectly styled photographs, it becomes difficult to separate the desire to participate from the desire to be seen participating. A costume must be recognizable at a glance, flattering from the right angle, and sufficiently current to signal that its wearer is in on the joke. Even spontaneity begins to look suspiciously planned. Halloween, once an invitation to become something else, starts to resemble an extension of the personal brand.

Of course, fashion has always been performative. Clothes communicate, and appearances matter. There’s genuine creativity in making a costume beautiful, but when beauty becomes the primary requirement, the possibilities narrow. A costume that might have been grotesque becomes glamorous; a character known for being ridiculous is reimagined as effortlessly chic. The transformation is no longer about becoming someone else. It’s about finding a way to remain yourself, only in a different outfit.

Meanwhile, some of the most memorable costumes are often the least concerned with conventional attractiveness. Think of an elaborate homemade alien, a group dressed as the characters from a niche internet meme, or someone who has committed wholeheartedly to becoming an oversized piece of sushi. These costumes might not possess the polished appeal of a carefully assembled bunny outfit, but they offer something more interesting: evidence of an idea. They are funny, strange, occasionally incomprehensible, and all the better for it. Their success depends not on how well they photograph, but on how much imagination they contain.

This is not an argument against dressing attractively, nor is it a demand that everyone abandon their favorite costume for a homemade monstrosity. The point is that Halloween is uniquely forgiving. It allows us to be excessive, absurd, theatrical, and even embarrassing without an explanation. Few other occasions permit such a dramatic departure from the ordinary, yet we impose the same aesthetic expectations that govern the rest of our wardrobes.

Perhaps the real costume problem is not that everyone dresses the same, but that we have become uncomfortable with the possibility of looking ridiculous. We want the transformation without the vulnerability, the novelty without the risk, the character without sacrificing the image we have already cultivated. We want to look like someone else, provided that we’ll still look our best.

Halloween should be the one night when the pressure to be aesthetically coherent disappears. Instead, we’ve turned our attempts at reinvention into another opportunity for self-presentation. Maybe the best costume isn’t the prettiest or the most recognizable, but the one that makes someone laugh, look twice, or ask, with genuine confusion, “what exactly are you supposed to be?”

if there’s one night a year when looking ridiculous should be considered a success, it’s Halloween.

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Hey! My name is Subhi, and I am a biology major on the pre-dental track from Portland, OR! Originally, I went to Case Western Reserve University before transferring to BU in my sophomore spring.
I love thrifting, reading, drawing, and working on all my unfinished crochet projects. Some of my writing interests include science, fashion/retail, life advice, and sociopolitical commentary.